Artificial
Intelligence
April
19 2020
By the time the machines
learn
to write poetry
will
I have learned how to change the oil
or
solder a circuit board?
To
say what I need to say
in
zeros and ones?
Yes,
I have seen their art
and
it is more than workman-like.
But
even one-of-a-kind
is
still following orders.
And
while the human brain
is
also a black box
there
is something about a hard-wired processor
and
cold computational core
that
will never be more
than
artificial;
its
intelligence too instrumental,
its
artistry
too
infallible.
Pablo
Picasso
created
whole new schools.
Jackson
Pollock
splattered
outside the lines.
Dr.
Seuss outrageously rhymed
and
shamelessly made up words.
While
Rothko got away with it;
how,
I'm not quite sure.
So, could a machine be so impertinent
can
a computer break the rules?
Will
A.I. ever learn
how
sound falls on the ear
know
the mouth-feel of words?
Because
to impersonate is not to create
and
simulation is not the same
as
experience.
Except,
that is
when
intelligent machines
become
self-aware.
The
singularity
of
sentience.
When
wet organic matter
is
no longer alone
taking
in the planet
gazing
out at the stars,
overwhelmed
by
wonder and awe.
When
a computer
is
moved to write poetry
it
will read to itself.
It
can be argued that only our closed mindedness and solipsism make us
insist that only wet organic matter can achieve consciousness and
become fully self-aware. After all, our brains are no more than
electric circuits. The connections are complex, there are chemical
gate-keepers involved, and neurons can do more than simply signal on
and off; but still, given enough time, we can build better machines
that do much the same as our biological ones. They may have the
disadvantage of taking up more room and using more power than our
clever brains; but then, they may also have the advantages of both
speed and accuracy ...not to mention immortality! This leap from
intelligence to self-awareness – the so-called “singularity” –
may be monumental; but perhaps it's an inevitable one, and not so
much a sharp break than simply part of a predictable continuum.
The
poem raises questions about the nature of art and of creativity.
The last line is particularly telling,and I think illuminates the
difference between a technically proficient computer program and a
sentient one. It seems to me that a true artist is compelled to make
art for its own sake. Not for the sake of performance – an
intelligent but unself-aware computer can produce convincing enough
stuff. And not for external validation – this is closer to therapy
than creativity. And not for gain, such as social status or money or
fame. So if the motivation behind a work is as important as is its
technical virtuosity in deciding whether to privilege it as “art”,
then art made according to a computer program is somehow less pure:
less legitimate than something similar that was created for its own
sake. A true artist does his work because he feels an internal
compulsion to; and if he is to be the only consumer of it, that is
sufficient reward. So perhaps the test of a truly sentient artificial
intelligence is that it can be perfectly content living in its own
head; not only diverting itself, but creating its own internal
worlds. Not performing for us like some kind of highly trained
technician, but by being a purely self-referential creator.
I
mention 4 specific artists: 3 visual, 1 literary (of a sort!); all
of whom were both unique and ground-breaking. Just as evolution only
works because DNA is prone to error, perhaps art only works when the
artist is both fallible and willing to break rules. Biologically
based intelligence is flawed (as we are all sadly well aware!) While
computers do not, by nature, draw outside the lines. I'm sure they
can be programmed to make mistakes or take chances. But this kind of
programmed error strikes me as somehow arbitrary and imposed. It's
not like the “errors” artists depend on, which are more like
organic missteps: connected to what came before; but just off the
beat, or a little to one side. These are the ineffable acts of
creativity that at one time were attributed to mercurial muses, and
that we might now call intuition, association, or subconscious
thought.
My
comments about sound falling on the ear and the mouth-feel of words
raise the somewhat esoteric but fascinating idea of embodied
intelligence. Would a brain suspended in a nutrient vat and connected
by wires to the outside world be the same as a brain housed in its
own flesh and blood body? Is there a physical intelligence that
inhabits the body itself? What I mean by this is that perhaps the
body isn't just sending signals to the brain; perhaps the brain
actually runs out along its nerves and becomes one with its muscle
and bone container. If there is some qualitative difference here –
between the brain in the vat and the embodied brain – then it
seems as if an artificial intelligence living in some kind of
computer can never quite simulate human intelligence. ...That is, as
long as we remain flesh and blood instead of uploading ourselves into
those machines. Which our future selves, in our perennial search for
personal immortality, might just be tempted to do!
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