Saturday, October 30, 2021

Domesticity - Oct 30 2021

 

Domesticity

Oct 30 2021


I busy myself

attend to things

contentedly putter.


Deal with contingencies,

the unexpected stuff

that, no matter what, keeps cropping up.

Because even living small

has its complexities.


The minor afflictions

of a simple life.

But a welcome distraction

from the state of the world,

focusing inward

busying myself.


Domestic

bourgeois

hands-on.

Being prudent.

Taking care.

Planning ahead.


So I can go to bed each night

feeling in control

instead of overwhelmed;

the brief interregnum of sleep

in which time mercifully pauses.


But the forces of chaos

still teem outside my door

barely held at bay,

and each new day

we battle again.

Like careening down a mountain road

of rain-slicked hairpins,

where you feel the wheels slipping

and watch the edge of the cliff

skid closer and closer.


So I keep my head down

stay in my lane

take it curve-by-curve.

The simple satisfaction

of making list after list

and checking things off;

where nothing's long term,

and I can keep my eyes averted

from the big picture.

Which otherwise, would quickly immobilize me,

demoralized, and exhausted.


Cutting the lawn

fussing with dinner

brushing the dog.


Busying myself.

Attending to things.

Welcoming the contingencies

I can triumphantly solve.


I think of all the problems in the world today, and feel overwhelmed, powerless, out of control. I say this with some trepidation, because I know that every period of history feels like this to the people living through it. But having been an adult for over half a century, and as someone who has paid close attention to the news through all those years, I feel strongly that now really is different. It's all happening at once, and all seems more extreme: economic inequality; political and cultural polarization; the rapid pace of social change; the depth of anger, alienation, and cruelty; the cesspool of social media; the inexplicable persistence of superstition and ignorance. And, above all, the climate crisis: an existential problem of collective action, greed, denial, procrastination, and short-term thinking that preys on our most essential human frailties.

So at some point, one seeks self-preservation in withdrawing from the world: immersing oneself in the day-to-day, and even welcoming the minor complexities, small challenges, and inevitable annoyances of one's own insignificant life. There is something to be said for domesticity. There is a reason that “busying myself” is a recurring refrain here.


Teetering - Oct 28 2021

 

Teetering

Oct 28 2021


If we are nothing without a past.


If we are constructed of memory.


If we're all high-rise spires

sheathed in glass

   —  steel girders

stacked one above the other

all the way up  —

then what happens when we forget?

Like a Jenga tower,

will we also collapse

when a single piece is pulled?


Does it leave us uncentred,

stranded

in the interminable present,

re-inventing ourselves

from second to second

with no sense of who we are,

untethered and ungrounded?


Yet they say memory is flawed.

Because our brains are not cameras,

and each time we recall

we edit the past.

Through the glow of nostalgia

the conflation of acts,

self-serving forgetting

and questionable facts.

Through fickle moods, the latest news

and the people who surround us,

not to mention those we miss.


Flimsy as a house of cards

we airily teeter

and not for long.

Rebuilding ourselves, again and again,

but never quite the same

and with an incomplete deck.


So, does anyone know

who you really are?

And how sure can you be

of yourself?


I write often about how unreliable memory is. Current neuroscience has validated this: the finding that memory is not fixed, but instead is a fluid thing that is in some way refreshed and then retained every time it's retrieved. But if memory is crucial to our sense of ourselves, and losing one's memory is a kind of death, then are we now less ourselves?

Which is maybe a more complicated existential question that it needs to be, since by definition we aren't anything but our present self. But still, have we lost something? Have we constructed a delusional or self-serving or even self-sabotaging persona? If memory is not photographic but rather impressionistic, can we count on anything?

I think the inspiration for this particular poem at this particular time was a podcast I heard (https://gimletmedia.com/shows/heavyweight/dvhmg9b/39-stephen) about a 30-something man who has lived his whole life with this sense of separation and illegitimacy – he has never felt he could be his true self, yet finds it a lifelong struggle to fit in and be like his family -- until he discovers he was fathered by someone else, and that with his newly discovered biological family suddenly feels accepted and validated. So aside from a newfound sense of belonging, knowing his past has given him a sense of continuity and completion: discovering his true backstory made him feel fulfilled and, for the first time, able to be “himself”.

Which is a good example of how we need a fixed and continuous past to be fully ourselves in the present. And raises the question the poem addresses. What if the past isn't reliable? What if memory isn't certain . . .or keeps changing . . .or is actually lost?


Monday, October 25, 2021

Simple Food - Oct 24 2021

 

Simple Food

Oct 24 2021


Soup simmers.


A delightful smell

wafts from the pot,

the room redolent

of leftover veggies

rich meaty broth.


With plenty of pepper, a dash of salt.


And as it heats, it thickens.

So on a cold fall day

the windows are misted,

savoury soup

wetting the air.


Crackers crunch, bowls thump

sundry spoons clunk down,

motley utensils

miscellaneous mugs.


If the soup's too hot, no need to rush;

blow over

sip slowly

let it slip down your throat.

Feel the warmth

filling you up,

the umami rush

roasted russets

celery crunch,

quelling your hunger

but still not enough.


In a generous tumbler

cold milk from the fridge.

In the warm kitchen, the glass sweats

so don't let it slip.


Then an open-face sandwich

on crusty French bread.

Some well-aged cheddar

a tomato wedge,

green leaf lettuce

and hot mustard spread.

Then rare roast beef,

sliced paper thin, but laid on thick.


As the weather changes

days get shorter

and snow impends,

we fatten for winter

on simple food

on a brisk autumn day.


A very enjoyable poem to write: all about sensuous pleasure, not to mention a fun exercise in word play and concision.

I tend to over-intellectualize – which works a lot less well in poetry than it does in prose – and so make a conscious effort to invoke the senses. Here, that's all there is: taste, touch, smell, and sight. Even sound: the crunch of the celery, the clunk of the bowls. A more visceral and tangible appeal. Simple language for a simple meal.

And some poetic licence, as well. Because I never add salt to anything. Never use mustard. And frankly, can't remember that last time I made – or even ate – soup!

Saturday, October 23, 2021

Hallowe-en - Oct 23 2021

 

Hallowe'en

Oct 23 2021


On a brisk October evening

the little girls 

giggle effervescently,

racing up the walkway

and thrusting out their bags.

Dressed as sparkly pink princesses

and cute-as-button animals

they look like small nimble plush toys

come to life.


I drive carefully past,

trying to recall the magic

of my once and only childhood.

The anticipation

that went on for weeks.

The terrifying costume

my exhausted mother 

would surely make.

The amazement

that on this day

the rules don't apply,

and that just for the asking

forbidden candy

would be handed-out free.


Parents tarry on the sidewalk

giving their kids some space,

hands jammed in pockets

jackets zipped tight.

Where they chat casually.

Watch cautiously

out of the corners of their eyes.

And try to look nonchalant

in front of a stranger's house,

as precious children

in a bright-eyed breathless rush

explain their clever costumes

enthuse about their haul.


I was always a ghost 

because nothing could be simpler;

a sacrificial sheet

with a hole for my head,

and a ski mask

too hot and itchy to wear for long.

Trick-or-treating with my older brother

after dark

on our own.


The neighbours are enthusiasts

and have built a graveyard on their lawn.

Come Christmas, their lights will be blinding,

and don't get me started

on birthday parties

pumpkin carving

Arbor Day.

They believe in occasions

celebrate wholeheartedly.


Meanwhile, my house is dark

the door firmly locked.

And I keep driving on,

vigilant for children

crossing the road;

imagining the costume

I would have wanted,

the candy

I refused to share.


How it was. Free-range kids, without much supervision: before the paranoia about “stranger danger”, abduction, and random violence. Relatively uninvolved parents, instead of hands-on and micro-managing. And how we were not indulged, so candy was not only to be hoarded, but also carefully rationed out. So memories are mixed: a bittersweet combination of minor resentment and the usual nostalgia. But what I can't recapture is the magic, and that makes me feel old.

I'm not much for occasions or display. But I'm impressed by the neighbourliness and public spirit of those who are. I suppose at times it can be competitive, an act of civic one-upmanship. But mostly, I think it's a fine creative outlet, as well as a sincere effort to share their enthusiasm and energy.

As you can see from the spelling, I stole Arbor Day from the Americans. Following the irresistible symmetry of the rule of 3s, I needed something else to celebrate, and Arbor Day was perfect: not only the sound, but a minor holiday only incidentally observed. And I can just picture a ceremonial tree-planting, as well as a front lawn filled with a virtual forest.

Friday, October 22, 2021

First Frost - Oct 21 2021

 

First Frost

Oct 21 2021


The first frost of fall.


The garden,

now with its carrots pulled, tomatoes plucked

and lettuce long gone

had a heavy crop of kale.

Enough

that much was left in the ground.


And now, touched by frost, it somehow tastes sweeter;

far better, eaten fresh

than the supermarket stuff

imported from industrial fields.


How perverse

that my neglect was rewarded.

And could this be a lesson in adversity, as well;

how being tested

not only toughens

but improves?


The rest will be left for the rabbits

and then the winter cold.

To return to earth, where it will decompose,

enriching the soil

and keeping it warm

beneath the drifted snow.


Kale has a bad rep: a “healthy” food that one eats out of virtue and duty, not pleasure. But when my neighbours invited me to take from from their garden as much leftover kale as I wanted, I was surprised how delicious it was. Especially after being touched by frost, which seemed to have only improved it. Was this a lesson in the benefit of adversity? Perhaps a short poem was worth a try.

I think the final stanza is a message about seeing nature as a whole: interdependent and complex; cyclic; frugal. Like energy, nothing is destroyed, just re-imagined. Although I think what I had in mind in starting this poem is contained in the 2nd last: the idea of adversity being a good thing . . .even though we never think so at the time!

Thursday, October 21, 2021

Blood Moon - Oct 20 2021

 

Blood Moon

Oct 20 2021


The two lane road

leading up to the lake

has been newly paved.

So the asphalt's still black

white lines immaculate.


But with the same tight curves

that seem to serve no purpose,

and make me think of a drunk surveyor

or contractor padding his bill;

blind turns

where skittish deer may lurk

in this furious season

of rutting lust.


And the same narrow gravel shoulders

where a tire can lose its grip,

spraying shrapnel

or spinning off

into the dark wall of trees.


But in the splendid solitude of 4 am

I drive on the edge of control.

The headlights

cutting a wedge through the night,

and my speed increasing

as if I'm in its spell,

unblinking gaze

fixed firmly ahead

as the blacktop smoothly unscrolls.


The American myth of the open road

is the wind in your hair

and freedom to roam.

And how much more intoxicating

to have it to myself.


Where, in the uncanny stillness

it feels as if time has stopped

the world is on hold.

And tonight

in he moon's ghostly light

the trees look bewitched,

shadows sharply etched

needles silver green.

October's full moon,

named for the Hunter

as well as for Blood.


I drive,

winding downhill

until I cross the town-line

and enter its well-lit streets.

Past traffic lights,

their signals dutifully cycling

though no one's there to see.

So quiet, I can hear the loud clicking

as they go from yellow to red

and back again to green.


But I am on the road, and free,

ignoring the red

and racing through the greens,

high on the thrill

of reckless defiance.

Driving at will

through still-life streets

as the city sleeps unaware.


My alternate title was Open Road. But who can resist turning to a poem with the evocative tease of Blood Moon?!!

I've been doing this all month, driving in so late it's almost early. It's intoxicating, having the road to myself. And even though I know I need to be vigilant for deer, I keep finding myself driving too fast. I'm surprised when I encounter other cars. I drive through the city streets as if no one is watching and I have them to myself. The pleasure of the drive makes up for the inconvenience of the hour.

Sunday, October 17, 2021

Wind at My Back - Oct 17 2021

 

Wind at My Back

Oct 17 2021


If I face into the wind

and walk for as long as I can

  —   leaning in

eyes tearing, hair streaming behind  —

will I eventually get to its end?


Its force ebbing

the quiet deepening

until I enter an oasis of calm,

where the air is still

and the world at rest?


Where the wind begins.

Where the heat of the sun

seeps into the earth

and drives the great machine of  weather.

The watershed

from which it wells

and blows in every direction,

the mother of all the winds

south, east, west.


Today, it's from the north

strong and steady and fresh.

So the air is clear

the land has been scoured clean.

And the sound in the trees

thrills me with its power;

trunks creaking menacingly

leaves flapping frenetically

and rotten branches threatening

to crash to earth.


It feels almost effortless

walking with the wind at my back.

Like a tumbleweed, it takes me at its pleasure

and I happily accede,

relinquishing my will

to its unstoppable force.


As if I had a choice.

As if I ever had control.


Saturday, October 16, 2021

Bonsai Tree - Oct 15 2021

 

Bonsai Tree

Oct 15 2021


It's been there for years,

planted against the foundation

facing due north.


Yet the small spruce has barely grown

in indirect sun

in my dry clay soil.

Where nothing can kill this wiry runt,

a gritty fighter

that survives despite.


Its needles are scant, but substantial,

with a thick coating of wax

to fend off the elements.

And its thin branches are dense,

with the tightly packed rings

of slow-growing plants.


I am reminded of the stunted trees

that cling to mountaintops,

or perch in the depths

of steep-sided gullies;

sturdy wizened things,

whose small size

belies their fabulous age.


What was I thinking

expecting it to flourish

in such a stingy space?

But it persists, nevertheless,

deprived of light

and in spite of my neglect.


So I remember this tree

when times get hard.

A frugal survivor,

small in size

but tough inside.

A bonsai tree

clinging to life in hardscrabble soil,

despite the cold wind and meagre sun

of its grim northern exposure.


Thursday, October 14, 2021

The Warm Piss of Rage - Oct 14 2021

 

The Warm Piss of Rage

Oct 14 2021


Anger erupts

red hot,

spewing lava

ejecting rocks,

venting ash

and poisonous gas

and blocking out the sun.


Choking and spluttering

pressure ratchets up-and-up,

faces flush

with apoplectic ire.

Antacids don't help,

and perspective is hopeless

in such hot volcanic fire.


But consequence be damned

when it feels this good,

wallowing

in self-righteousness

the warm piss of rage.

Forgetting

that like a sugar high

you crash,

embarrassed

at the damage you exact

your lack of control.

The broken hand, bashing the wall.

The relationships fractured

and the contagion of anger

unleashed on the world.


How fortunate

that bad temper improves with age.

Because the nearer the end

the more considered one gets.


Old men,

who know what really matters

what soon will pass.


Who have learned

to hold their temper in check

stay calm when provoked.


And who nod understandingly

when the fractures rend

in their younger tectonic friends

and the anger wells up and explodes.


On the latest Freakonomics podcast, Arthur Brooks began by speaking about anger and contempt in the context of increasing political polarization. I know him as a regular contributor to the Atlantic, where he writes a weekly piece about happiness; but here is how he was introduced on the podcast.

Arthur Brooks is an economist who for 10 years ran the American Enterprise Institute, one of the most influential conservative think tanks in the world. He has come to believe there is only one weapon that can defeat our extreme political polarization: love. Is Brooks a fool for thinking this — and are you perhaps his kind of fool?

I quite like his description of anger as hot, while contempt is cool but more withering: a combination of anger with the even more powerful emotion of disgust. I thought about my proclivity to anger, and how it has been tempered with age. A poem seemed in order. Perhaps even a series on the deadly sins.

I'm pleased with the title. I look for a title that arouses a reader's curiosity and entices her to give the poem a chance. But I think I may have given away my best line, and in so doing detracted from its power and potential to surprise. Although with repeated reading, I think my favourite line is actually the contagion of anger / unleashed on the world. Because anger begets anger: so the sin is passed on, it's not only yours.

(The fractured hand, by the way, is very common and quite predictable: the distal end of the 5th metacarpal, which comes from bashing the wall with a closed fist – the so-called “Boxer's Fracture”.)

Tuesday, October 12, 2021

A Small Black Hole - Oct 11 2021

 

A Small Black Hole

Oct 11 2021


But isn't it possible, I say,

being contrary

but also open-minded,

that we go through the world blind?


Like aliens, who know nothing of water,

and see the surface of the pond

with no conception of depth.


Or describing colour

to someone born sightless.

Think of hearing, I explain,

a spectrum of light

with each wavelength its own sensation.

Which isn't helpful at all,

and says nothing of fire engine red

symphonic sun sets

Picasso's Le Reve.


Even my dogs know better,

inhabiting a universe of scent

of which I am oblivious,

stopping, sniffing, pawing the earth

to liberate

its hidden worlds.

So while I can see red,

they have an entire dimension

I ghost through blind.


When the nail file dropped

and could not be found

it felt as if a small black hole

had opened in the firmament,

holus-bolus

swallowing it up.

So why, as my skeptical mind rebelled

and frustration mounted

was it wonder I felt,

a little niggle

of subversive doubt?

That there were still mysteries and layers.

That this place was bigger than I thought.

That no matter how jaded I got

I could still be thrilled

by possibility.


By parallel worlds

that coexist.

By illusions

that turn out to be real.


Or keep deluding myself,

believing only

what I see and hear.



I'm far (far!) more skeptical than open-minded. But recently, a pair of scissors as well as that nail file utterly and instantly vanished, and in places they should have easily been found. They remain missing. And each time, a niggle of doubt flashed into my mind, a tiny grudging admission of mystery and possibility; each time, my annoyance softened by a small child-like thrill of wonder. Which is at least refreshing, for someone like me, who insists on seeing the world through a hard-headed materialist lens.

The illustration is Picasso's Le Reve. I really wanted to use Klimt's Lady in Gold, but rhyme and rhythm over-ruled. However, this works well: not only its brilliant red, but that it is also an equally well-known and admired painting (notwithstanding my having never heard of it before writing this!)


Hidden Images - Oct 9 2021

 

Hidden Images

Oct 9 021


Were they saving on canvases?

Were they concealing their mistakes?

Or are all their paintings unfinished,

the great works of art

we admire and emulate

merely rough drafts,

practice pieces

from apprentices' hands

waiting to be painted over?


Beneath my poems

there are also hidden images

no one will read

and no technology recover.

All the drafts

vanished into the ether.

The world

as only I have seen it.

And if not the life lived

then the one I would have wished for.


What a reader may not know

is that a poem's never finished.


There's the critical rereading,

tweaking and tinkering,

second-guessing regrets.


The one I write later

that's says the same

but does it much better.


And the fact it can't exist

until it's been read.


Because when a poem is put out into the world

you must let it go,

like a grown child

who leaves the nest

and begins a life of her own.

You give it to the reader

and it is transformed,

no matter what you intended

or might have hoped.


Who will peer beneath its surface

and scrape at its paint.

Who will lift the canvas from its frame

and see what's concealed.

Who will expose it to light

and scrutinize its phrases,

and whose X ray mind

will penetrate its layers.


Or who will give it time

to play in her head

as she goes about her day,

unaware of its presence.

Only to re-emerge unexpectedly

in a singular moment

of clarity

meaning

delight.


This poem was inspired by this article (see below). Treasures such as this, hidden beneath iconic paintings, are being repeatedly discovered. And if they are not treasures aesthetically, at least they may be as history and biography. But this does not just occur in the visual arts . . .even though other forms of art may not preserve them as well.

I think this phenomenon offers a healthy insight into the artistic temperament and enterprise. That a piece isn't conjured up out of nothing, but rests on a foundation of previous work. That even though it's been sent out into the world, it may still not fully satisfy the artist's eye or ear. That the creation of art is an iterative process, so that what we regard as a masterpiece was not necessarily finished, but rather part of an ongoing work that was simply, for some reason, arrested in time. And, of course, that a piece does not stand on its own: it must be seen, read, heard, felt, consumed. Otherwise, like the tree that falls in the forest unheard, it doesn't exist.

I'm no Picasso, however. And my rough drafts are not preserved in long-dried paint. They are gone for good, crumpled in a garbage bin or lost in cyberspace.


Picasso exhibit at the AGO reveals what is hidden underneath his early paintings

  • The Globe and Mail (Ontario Edition)

  • 9 Oct 2021

  • KATE TAYLOR

FRED LUM/THE GLOBE AND MAIL/© PICASSO ESTATE/SOCAN (2021)

For the Art Gallery of Ontario’s new exhibition of Pablo Picasso’s art, testing was done on three of his early paintings using X-rays, paint analysis and digital ‘false colour’ images, revealing compositions hidden beneath the final works.


New exhibit at the Art Gallery of Ontario showcases the painter’s focus on sex, poverty during his Blue Period

When curators, conservators and scientists subjected an early nude by Pablo Picasso to a battery of tests, they found another painting underneath, featuring a pensive man in evening dress. With its rumpled bedsheets and dawning light, Picasso’s scene of a naked woman scrubbing her leg represents the morning after in a brothel, but the artist had painted it over a scene from the night before. So, an image of a vulnerable woman covers one of a privileged man, an effect replacing a cause.

Picasso: Painting the Blue Period, a new exhibition at the Art Gallery of Ontario, proves that what is covered up on a canvas can be as important as what is shown – and reveals a youth from Catholic Barcelona negotiating his attitudes toward women in libertine Paris.

The backbone of this exhibition, finally opening after a 15month pandemic delay, is the testing that the AGO and its coorganizer, the Phillips Collection in Washington, have done on three paintings from Picasso’s early career when he was trying to establish himself in Paris. Using X-rays, paint analysis and digital “false colour” images that highlight certain areas, the tests reveal compositions hidden underneath the final paintings.

Under The Blue Room (the 1901 nude from the Phillips), it’s the man in evening dress, his pose allowing curators to conclude he was also painted by Picasso. Under the AGO’s Crouching Beggarwoman of 1902, there’s a scene from a park in Barcelona – but Kenneth Brummel, the AGO curator responsible for the show, argues that the landscape is too conservative to match up with Picasso’s temporary return to Barcelona in 1902. The impoverished artist was probably reusing somebody else’s canvas, although he borrowed the contour of hills to create the outline of the woman’s cloak.

Testing The Soup, a small 1902 painting in the AGO collection showing a bowed woman offering a bowl to a child, the researchers discovered how Picasso gradually simplified the composition to these two timeless figures. The painting may have originally featured a second child, or people eating at a table, in a less stylized image of poverty.

These revelations are the foundation for a large show – more than 100 works, 94 of them by Picasso himself – that explains the artist’s sources and techniques in his Blue Period, named for the limited palette of melancholy blues he favoured between 1901-1906.

The exhibition begins before he went blue, however, with the portraits and nudes heavily influenced by the artists he had now encountered in Paris: Edgar Degas and Henri de ToulouseLautrec. The Blue Room is prefaced by a gallery full of cruder nudes as Picasso (then a mere 19-year-old) searched about for the right tone to depict the moreor-less joyous sex-trade workers, entertainers and models of Montmartre. The powerful Jeanne is seen foreshortened as though the viewer stood at the foot of her bed buttoning his trousers; the repellant Nude with Cats crouches in a pose that mimics the animals.

Does Picasso sympathize with these women, or lust after them? A bit of both, since he also shows himself in a small self-portrait as another gentleman in evening dress with a top hat – and surrounded by bare-breasted ladies of the night.

But in 1901, he was also introduced to the women of the SaintLazare hospital prison, where he began mournful blue paintings such as Woman Ironing or Melancholy Woman. Not surprisingly, despite their deep humanity, these depressive figures didn’t sell well, and Picasso was forced home again. As he transported his new style back to Spain in 1902, its religiosity becomes apparent: Blue is the colour of the Virgin’s cloak after all. Curators Brummel and his Phillips colleague Susan Behrends Frank include a particularly melodramatic Our Lady of Sorrows by the 16th-century Spanish Luis de Morales to remind you of that.

Now, Picasso’s paintings all feature clothed women, beggars and single mothers, the downtrodden elevated through their visual association with religious art. Even two sex-trade workers, seen from behind in Two Women at a Bar, are clothed – and closed off to the viewer’s consuming eye as they turn their backs.

Here, the curators reveal how Picasso dignifies the woman by comparing that painting to a small version of Augustin Rodin’s famed Thinker, with its similar emphasis on the musculature of a turned back. The woman and child in The Soup, meanwhile, are compared to Pierre Puvis de Chavanne’s symbolic representations of the figure of Charity and Honoré Daumier’s drawing of a famished couple at a table, the woman baring a great breast to her baby while she devours her food. The notion that feeding one’s own child represents an act of charity is certainly the conceit of male artists, not nursing mothers, but Picasso elevates Daumier’s grittier vision of hunger to something classically respectful of its subjects.

The curators don’t position their work this way, but viewers may be forgiven if, by this point, they recognize Painting the Blue Period as an exhibition of whores and madonnas: A few impoverished blue men only begin to appear in the final room. (They include the particularly fine Portrait of a Man, a person Picasso described as “a sort of madman who was a well-known figure in Barcelona.”) The young and socially engaged Picasso feels for the women of the street and the tenement. Considering the notorious misogyny of the artist’s later biography, it’s easy – with hindsight – to conclude that the artist who would paint Guernica was one of those people who was better at loving humanity than at loving individuals.

Not coincidentally, as Fernande Olivier, his first live-in girlfriend, appears on the scene, Picasso moves into the Pink Period in 1906 and begins painting nudes once again. As a footnote, there’s a room full of them here, many based on Olivier herself, their warm skin, auburn hair and pink or beige backdrops celebrating love and life. One, Nude Combing Her Hair, begins to show the reduction of the body to geometric planes. A year later, Picasso would paint the proto-cubist group portrait Les Demoiselles d’Avignon, a representation of the brothel’s workers as wild, exotic and frightening. The rest is art history.