Whom We Know Can’t Help Themselves
Dec 7 2025
I slip the hood over my head.
I think of its hard black eyes
glaring fiercely out,
and the cowl over its head;
a bid of prey
on the arm of the hunter
at ease in the dark.
Think of devotion.
The Jew
who covers his head for morning prayers
the Sabbath meal,
davening
at the Wailing Wall.
And the Christian
who out of respect
doffs his hat for Sunday church.
Why one
and not the other?
Think of death row;
the black hood
on the head of the condemned;
before the trap door
on the gallows floor
abruptly drops.
The firing squad,
spared
from looking in the eye
of their veiled target.
Yet somehow, none of them complicit
when they’re all firing blanks
and no one knows who isn’t.
Think of the devout
shrouded from head to toe
so her eyes are all that show,
made-up
with liner and lashes
and a hint of shadow
like a middle finger salute.
But no perfumed hair
to tempt men
whom we know can’t help themselves,
no shapely legs
that might corrupt the unwary.
Defenceless women
in medieval dress,
safe
from leering boys and ogling men,
the male gaze
that strips her of agency.
Think of the masked thief
or teenaged thug.
Of the riot squad
holding the line
in black from head to toe;
jackbooted bullies
shoulder-to-shoulder
behind plexiglass shields,
faces covered
and steel truncheons set.
The blind man,
whose tinted glasses
hide the roving eye
that repels, as well as fascinates;
wandering
like a lost child
in a sea of adult legs.
Or the one that doesn’t move,
staring out
from its sunken socket
as if fixed on only you.
But as for me
it’s the cold.
So I slip the hood over my head
and hunker down
against a biting wind,
eyes slitted
shoulders hunched,
both hands
jammed stiffly into my pants
as if that will keep them warm.
A generic young man
in the standard hoodie
we’ve all started to wear
is hard to tell.
Because not showing yourself
may or may not be suspicious,
and meaning
is what you make of it
when you see him slouching closer.
The semiotics
of covering heads.

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