A Mourner’s Discontent
June 26 2026
There will be grief in every life.
Because no one’s exempt from tragedy,
and is there even such a thing
as a timely death?
Bereavement seems inadequate;
the word sounds bloodless,
academic,
detached.
Like an anthropologist taking notes
while looking on
at the rawness of loss
and its disembowelled loneliness,
at the anger, fear, and guilt
that seethe under the mourner’s skin
like maggots in a rotting corpse.
But to grieve
— to be whipsawed from tears
to catatonia,
from brain fog to heartsick to numbness,
and from leaning on a wavering faith
to a feeling of abandonment
and fruitless search for meaning —
gets closer.
And if language is metaphor
it’s also onomatopoeia;
the banshee keening
of the word’s embittered eeeee
comes straight from the gut.
Because grief is embodied
not just a state of mind.
Of course, everyone grieves in their own way.
Some scream, wail, and tear their hair.
Some repress
and can come across as cold.
While others lose themselves
in the small details
and unexpected paperwork;
the bureaucracy of death
can be formidable.
But you can distract yourself
only so long
before it wells up once more.
It isn’t cured
and doesn’t resolve
but does eventually soften.
And it can feel like it’s yours alone,
even though you know it’s not.
Because to live is to suffer.
And because love and pain
are inextricable;
the bargain
of a life fully lived,
and the risk of loving well.
Inspired by this recent piece from the New Yorker.
What
Science Knows About
Grief
https://www.newyorker.com/magazine/2026/06/29/what-science-knows-about-grief
Frankly, my poem seems superfluous, because she’s a terrific writer and says everything better. The only reason I even tried is that unquenchable urge I have to put down words: as if I can’t resolve my thoughts and feelings without processing them this way. As Joan Didion famously said: “I write entirely to find out what I’m thinking.”

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