Monday, December 14, 2015


Offering
Dec 12 2015


She greeted me with bread and salt.

Grain, gleaned from the fields,
the rock we eat.

That seasons hunger, thickens blood.

That tearing-up, running-down
anoints the tongue.

That pours fire
into open cuts;
knife plunged, handle slapped.

That preserves food, yet corrupts drink,
turning sweet-water
to brackish brine.

And the yeasty earth of bread,
its density, crumble, sponge;
the comfort food
that leaves you filled.
Except with her, only thirstier,
mouth parched
voice rasped.

But this is how one welcomes guests;
lovers and friends
strangers from a distant land.
The precious grain,
bursting with seed, concealed germ.
The gritty crystal
its dull impurities.

She ushers you into her tent,
the warm light of flame
spilling out.
A fragrant bowl
with which to wash,
her offering
of bread and salt.

So you swallow hard.
And join with her
in giving thanks.




Bread and salt is a traditional greeting. (In fact, salt was so valuable in the ancient world -- before they discovered it could be cheaply mined, rather than evaporated from sea water -- that it forms the basis for "salary": in Rome, one could be paid in salt.) I'm picturing something like a Bedouin tent, or some arid steppe in Afghanistan: in either case, a culture steeped in a tradition of unreserved hospitality, of unquestioning welcome to the stranger.

The poem is full of contradiction and switch-backs. I want the reader to feel a bit disoriented, whip-sawed this way and that. Because I think that this complexity, inconsistency, and unknowability has a lot to do with the human condition. So I'm hoping the reader wonders, at the end, just who "she" is: servant? ...seer? ...lover? Poisoner, perhaps?

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