Saturday, December 14, 2019


Northern People
Dec 13 2019


The damp air
of a midwinter thaw,
and in the dismal dark
of late afternoon
the chill cuts to the marrow.

How unlike
the recent cold snap,
when the sky was high and dry
and such a luminous blue
it made your eyes water.
When the snow had that clean bright squeak
and reassuring grip
of real winter
beneath our heavy treads.

Now, sloppy and slick
the thawing snow is treacherous;
the forest trails impassable,
floors soiled with grit
from tracked-in salt and sand.

Yes, the living is easy
in such relative warmth,
but in this flat grey light
under leaden cloud
the spirit feels dull
and claustrophobic.

In Siberia
the permafrost, too, is melting,
exposing the bones of ancient animals
the long-dead bodies of men.
Even hair and skin,
saved
from decomposition
and hidden from sight.

And just as the ancient snows
of millennial winter
preserve and conceal,
we northern people
are as unrevealing
of our cryptic inner lives.
Taciturn, and introvert
we are quiet and shy,
keeping our secrets
from even ourselves.

So, will this unseasonable weather
loosen our tongues?
Will we become
like our warm-blooded cousins
in the tropical south,
who laugh and dance and touch
express so freely their love?

I suspect not.
It will take more heat and sun than this
to turn us soft,
to sufficiently thaw
our reserve and repression.

Because we still refrain from talk.
Still balk
at opening up.
Still walk with our heads down
and eyes averted
in this admittedly treacherous slush,
jackets undone
but still holding our tongues
and keeping our hands to ourselves.



As in all stereotypes, there is a kernel of truth that accompanies the reductive generalization. So I think there is some validity to this idea of a northern temperament: taciturn, restrained, even repressed.

(But then, there is an equally disparaging stereotype that attaches itself to southerners: that the heat makes them soft in the head, not quite as sharp or ambitious as we are. And there is a connotation of moral turpitude, as well: that the carnal heat and humidity are conducive to sins of the flesh. So, are we really more moral? ...Or perhaps it's just that we do it inside, behind closed doors!)

I wasn't at all enthusiastic when I started writing this poem. As often happens, I was in the mood to write – after enough coffee and some good intensive reading, it feels as the words are all dammed-up in me and demanding to be released – but with no idea what. So I halfheartedly started-in on another mundane weather poem: hardly of interest to readers, not really worthy of another poem, and probably something I've already written. But, as often also happens, stream of consciousness took over and this poem ended up writing itself. As it turns out, not at all a poem about weather, but rather one about the temperament of northern people: how our inner ice reflects the cold environment we inhabit.


Morning Grind
Dec 12 2019


The smell of fresh ground coffee
intoxicated me
when I was a boy.
Not the bitter brew
forbidden to one so young,
but the heady aroma
that wholly took over
the old A&P.

Which was more a corner store
than today's vast emporia,
with bag boys
and wooden floors
and a mechanical horse
that ran on dimes and quarters.

With the big red grinder
in the coffee aisle
that was fed with Eight O' Clock.
Whole beans, dark and glistening
in the soft overhead light,
redolent
of tropical flowers
fertile soil
mountain air.
The machine was powerful, and loud
and irresistible to boys
who are not big at all,
but small
and ineffectual,
and told not to speak
unless spoken to.

The same smell
I now inhale every morning
in my warm snug kitchen.
Still taking joy
in the small pleasures of daily life.
Still powerless
in a relentless world
that grinds men down.

Hot black coffee, simply made,
unadulterated
with sugar, milk, flavourings;
no sprinkles
no pretentious names.
So, like the child who separates
the peas from the mashed potatoes
so there's no chance they'll touch
I am still a purist.

And the smell is just as addictive.

But the taste is no longer bitter
to my jaded tongue.
Replaced, somehow
by this smooth earthy elixir,
fit for an Aztec god.


A bit of a departure. 2 poems, on a roughly similar theme.

I began the first one with a simple physiological fact; one I thought had some metaphorical possibilities, and would be fun to noodle around with.

It was written on the computer – a keyboard, not pen on paper – and these tend to be less linear, more stream of consciousness. So there was one stanza which didn't really fit, and which I couldn't massage into a form that worked. Instead of discarding it, I used it as the opening of a new poem. It completely disappeared in the re-writing, but the bones are still there (even if I'm the only one who could possibly disinter them!)

Anyway, both poems have something to do with perceptions of reality and the unreliability of vision, so I thought it interesting to present them together.



Aperture
Dec 12 2019


The human lens
yellows as we age.

So after the blinding light of emergence.
After focus has been learned.
After mastering motion
and resolving close from far,
our first view of the world
is the clearest we will ever see.

The infant's immaculate eye
is a a wide-open aperture
admitting frictionless light;
every wavelength, at equal speed
every photon seen.

But softens to sepia
with the steady accretion of years,
like looking through frosted glass
or plastic fogged by sun.
We have gotten older
without noticing that high-beams have a hazy glow
lamps, ghostly halos,
how dim light flatters faces
bold colours have bled.

Because the eye is not a camera.
As neither is reality,
replicating exactly
like a photographic plate.
Rather, it is perceived second-hand,
passing first to the brain
then the mind's simulacrum.
Is framed
by memory and setting
what we've come to expect,
acted upon
by our prejudice and flaws
and blinkered self-regard.

So as we get closer to death
reality
becomes more and more virtual.
When the infirmities of sight
and beliefs that have hardened
create their own version of the world,
and cynical old men
no longer entertain
any illusion of clarity
or that truth is possible.

Who long forget
how the world looks.
And who can never see again
as purely, or naively
through as immaculate a lens.




Detachment
Dec 11 2019


We say seeing is believing
and faith is merely faith.

Yet who doesn't know
that sight deceives?
That the higher the light
the darker the shadow?

Or hasn't been seduced by faith?
Its surrender
and heart-felt certainty,
the tremors of doubt
that only harden our denial.

And what, then, for apostates like me,
whose darkness only deepens?
Who are incapable of surrendering
to the magical thinking
that helps us bear our pain
and carry on?

Yet who sometimes succumb
in a moment of weakness
to the blandishment of belief;
longing to be immersed
in its amniotic warmth,
to feel our boundaries soften
and weight dissolve.
And who also find solace in darkness;
how it conceals and protects
how peaceful it is.

Nevertheless, I am amused
that nothing can be trusted,
the evidence of our eyes
the certainty in our gut.

So am I a cynic
who has run out of hope?

A skeptic
nihilist
provocateur?

Or a materialist
who wonders how real things really are?
Who knows, like the tectonic plates of earth
there is no sure thing,
even the ground you're standing on.

Lava, sulphur, caustic ash.
Will burn you alive
no matter how hard you pray
how wilfully blind.

Wednesday, December 11, 2019


River
Dec 6 2019


So few colours we have named.
As if the rest
were consequential.
As if the world
was all primary colours;
no hues or pastels,
no dappled, palette, watered-down.

Yet every day, a different shade of blue,
according to the alchemy
of overcast and sun,
how fast and deep
the wild river runs.
All the subtleties of green
in the cool dark forest
it reflects and absorbs,
the muddy silty browns
of its downriver course.

Now, congealed
there is black ice.
And white, where it's egg-shell thin,
as if flash-frozen froth
had been caught in the moment.

And where it's lightly smoked glass
swept clear of snow
I can see the water gurgle
beneath the glazed surface,
a neutral grey
that uncannily conveys
its surging swirling motion.
All winter it flows,
liquid, somehow
and inexhaustible.

An infinity of shades, yet colourless,
reflective
transparent
immersive.

But still, so unimaginably blue;
in a hot dry summer's
limpid light
a still azure pool.

Sunday, December 8, 2019


The Distance One Keeps
Dec 5 2019


The line shuffles along
in starts and stops,
small spurts of progress, lurching ahead
then an inexplicable pause.

People drift-in out of nowhere
attaching to its tail end
and wordlessly assembling,
the line rapidly lengthening
as if summoned into being.
Like a proto-planet
under its own gravity,
spontaneously coalescing
from cosmic debris.

So I soon find myself
roughly in the middle
being shuffled along,
unreasonably smug
to have locked-down this spot.

There are the rules of etiquette
that are clearly understood.
The distance one keeps.
No cutting-in
or getting pushy.
And when holding a spot
for late arrivals
that cold penetrating glare
from those standing behind,
the stink-eye
of polite company.

You might strike up a conversation
with the people nearby;
something anodyne, like the weather,
or how unexpected the wait.
The familiarity
of forced proximity,
the fellow feeling
of shared misery
anticipation
our need to connect.

How gracious we are
with strangers
we will never see again,
taking our place
keeping pace
giving each other their space,
the personal boundaries
that remain sacrosanct.
What a perfect metaphor
for fitting in.
And even for belonging,
serving the greater good
instead of ourselves.

So how odd, then
that atomized feeling
when the line eventually ends
and we disperse.
On our own
instead of part of something greater,
however transient
unnatural
mundane it was
to take our place and wait.



If manners are the small change of an ethical life, then I suppose waiting in line is similarly a microcosm of civilization. Especially in our culture, with its unprecedented emphasis on individualism. Because taking one's place and waiting patiently in line is a perfect example of deferring immediate personal gratification for the greater good; and of adhering to a code of conduct instead of a war of the strong against the weak.

There is this odd transient camaraderie that develops with those near you in line.

There is this reassuring sense of order and place.

And there is also a kind of relief: a fatalism in acceding to things beyond one's control; so that you have a kind of permission to do nothing but pass the time, permission to accomplish nothing without feeling guilty or unproductive.

Although these days, of course, pretty much everyone turns to their phone; so we still resist unstructured time and free-flowing thought, and we still have a convenient way to wall ourselves off instead of interacting with the strangers nearby. So, like much else in modern life, even lines are no longer what they used to be!

Tuesday, December 3, 2019


November
Nov 30 2019


It is November,
and we are marooned
in that orphaned month
of crusted snow and brooding cloud,
when darkness rules
and the dead are buried in frozen ground.

Lost between
autumn's crimson glory
and December's tinselled trees,
the festive season
when we mercifully forget
November's barren bleakness.
Like fly-over country,
the month is a flat featureless expanse
between the glittering cities of the coastal strips
where ambitions are big
and people live large.
Where every day
must surely be Christmas.

All month, it has hovered near freezing,
a wet cold
that penetrates bone.
The snow is as soiled and sparse as a mangy hound,
low sun
exposing the bare brown of dormant grass.
The thin-blooded birds have fled
leaving mostly chickadees and crows,
whose sarcastic cawing
torments the dogs
who futilely bark
at the wily black corvids.

The month when mice invade the house
through impossibly small openings,
a Malthusian army of rodents
seeking shelter and food.

Darkness falls too soon
and the days keep shortening,
while baseball's long gone
but not the withdrawal.
And once again, we're on storm-watch
with freezing rain possible.

Maudlin Christmas movies
appear sooner and sooner,
as we graze, with guilty pleasure
on empty comfort food.

It's as if time has almost stopped,
the calendar unfolding
with glacial slowness,
a retreating mountain of ice
grinding us down
like stranded rock.

And now, as Thanksgiving approaches
all I can be grateful for
is the end of the month,
counting down the days
as the gloom ratchets up.



My apologies for invoking American Thanksgiving. But media make it so omnipresent in our lives, even north of the border, it's hard to talk about November without including that holiday: the one point of interest, anticipation, ritualistic pleasure that stands out this month. (Or, conversely, that nightmare of travel, conflicted family reunion, and the official beginning of the orgy of consumption and shameless waste that will mercifully end only when Christmas ends.)

November, along with March, represent those in-between “shoulder” seasons that feel more like place-holders or biding our time than destinations. A friend recently commented on this – her least favourite month – and as it comes to an ignominious conclusion, I can't help but agree.

I never watch Christmas movies, by the way. Too sentimental. Or graze mindlessly, for that matter. And my dogs don't really interact with crows. In fact, I've noticed that dogs almost never look up. Unless they're looking at me, it's either straight ahead or down their noses at the ground. They never take in a starry sky, a full moon, the flights of geese. And I do not envy the coastal metropolitans. I prefer a quiet private life, and happily live without status or striving. I do miss baseball, though. And the mice are indeed here. I hate trapping them. But, as the poem says, where there is one mice there are many, and if allowed to reproduce unchecked they would quickly overwhelm the place.


Doubt
Nov 29 2019


Above the Arctic Circle
in the months of perpetual night
they have plans to celebrate
the return of the sun.

The ancients
were never so sure
it would ever come again,
contending with fickle gods
their own inconsequence
the mysteries of the cosmos.

But we understand its clockwork
down to the second.
And even though we are Copernicans
still believe ourselves
to occupy the centre,
that the sun
will be there for us.

A thin line of light.
Then the curve
of that great eternal sphere,
like some sleek marine mammal
just breaking the surface
of some calm water-world.
Not quite enough for shadows,
but a softening of the murk
before it seamlessly slips under.

While atheists
surely do not doubt,
do the God-fearing tremble
before His stern judgment?
Concerned
that this hard winter may never end,
the dark infernal reckoning
of the apocalypse begin?

Meanwhile, the ground squirrels and foxes
are well-prepared.
They need no metaphysics
no telescope or dogma
to carry on.
They will celebrate
by living one more day,
scavenging the dead
or in deep hibernation.
As they did the day before
as they will do the next.

Unaware
of their slowly turning coats,
the first stirrings
of wakefulness.
How, like small children
animals dumbly accept,
grateful for the warmth
of the newly risen sun;
however brief
however unexpected.



I was surfing the TV late last night, and stopped for a couple of minutes on a replay of an old Rick Mercer Report, in which he visited Inuvik for their celebration of the return of the sun (https://www.youtube.com/watch?v=pqbk13yiQV8). There were kids in brightly coloured parkas on parents' shoulders, as at any downtown parade. But there was also a great bonfire, reminiscent of some pagan festival. I almost expected to see a human offering consigned to the flames. So what struck me was the intersection of science with superstition and ritual: the astronomical certainty of sunrise, contrasted with the slight unease implied by watchful waiting, as if – just in case – there might arise some atavistic need to appease the gods and the fates.

I think this poem is about over-thinking things, which is what we humans do: searching for meaning; suffering with existential angst; constructing belief systems in order to both comfort and explain. And, with our characteristic lack of humility, insisting on putting ourselves at the centre of an indifferent universe.

I guess I'm the atheist and confirmed Copernican of this poem. No religion or metaphysics for me. I'm content with science as explanation for everything, and humble enough to admit my insignificance.

I think this is the 3rd poem in a row I wrote directly on the computer. Previously, I had always felt more comfortable composing by hand, pen on paper; then editing by means of the keyboard. I have no idea if my style has changed with the change in process. However, I know this poem and the last one seemed more compressed and distilled from the start, with fewer words and therefore closer to the final version. And seemed to come more quickly, as well.