Something From Nothing
Sept 8 2020
In the beginning,
but after the stars
and the greening of earth
and the creatures who dwell in the sea
there was the accident of birth.
Which we tend to forget
while living out our lives
with the conceit of agency.
Of self-determination
mastery
and will,
as if contingency
coincidence
luck
were not repeatedly tossing the dice,
like tipsy gamblers
placing all-night bets.
The year of the polio vaccine
was the year of my birth.
So I grew up
free of the scourge
of children forbidden to play
and mothers wasting away
and hard-working men
confined to iron lungs.
Healthy
to a good family
in a first world country
in the middle of the 20th century.
So I began
by winning the lottery,
and after that
any sense of entitlement
is churlish at best.
While my gratitude
is also tempered by fear
for the children born of hope
in this chilling 21st,
our poor stewardship
and malignant neglect,
the future we have left to them.
1955
will not be remembered for me
and my paltry life.
But what a singular year
for that one in millions of sperm
to have found its egg
and persisted to birth.
The cosmos, with its trillions of stars
seems incomprehensible.
Yet we are no less.
In the beginning, the earth
was formless and void,
there was darkness
upon the face of the deep.
As we too were born;
something from nothing
in the year of our Lord.
This is something I've often thought, and frequently spoken of and written about. It's a very useful reframing device. When you feel hard done by and entitled, recalling the accident of birth can be a sobering corrective: you won the lottery from the get-go; everything from then on is gravy. (I know, I know; not only an unforgivably mixed metaphor, but two lazy cliches!) I call these the five basic things: born healthy, to a good family, in a first world country, in the middle of the 20th century. Not to mention the astronomical odds against conception in the first place.
Philosophical poems like these are the hardest to write, and generally not my favourites. Because complicated and nuanced ideas are probably better expressed in prose. But then, it's the constraints that make writing poems challenging, and make reading them pleasurable: appreciating how the author navigates that fine line between, on the one side, argument and linear thought, and on the other, prosody, musicality, whimsy ...and an economy of words. (The latter usually being my greatest test!)
The Biblical references may seem odd, coming from such a fundamentalist atheist. Perhaps it's the irony of this that appeals to me. Or perhaps it's a kind of reaching across the philosophical divide, a token of respect I offer to believers. Or perhaps it's simply an acknowledgement of the influence and gravitas not only of Judaeo-Christian thought and mythology in our culture, but of scriptural language itself.
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